_ Abdullahi Fard, A., Khazaei, M., & Rezapour Moghadam, R. (2022). Golden Clouds in Mir Heidar’s Miraj Nameh Paintings as an Embodiment of Mystical Path in Seyed Heidar Amoli’s View. Journal of religious Thought, 82(22), p.p. 81-102. [In Persian with English Abstract] Doi: 10.22099/jrt.2022.42256.2584
_ Baghdadi, M. (1989). Tuḥfat al-Bararah fī Masāʾil al-ʿAsharah. (M. B. Saedi Khorasani, Trans.). Tehran: Marvi.
_ Bakharzi, Y. (1966). Owrād ol-Ahbāb va Fosūs ol-Ādāb. (H. Afshar, Ed.). Tehran: University of Tehran.
_ Bolkhari Ghehi, H. (2005). Mystical Foundations of Islamic Art and Architecture. Tehran: Sureh Mehr.
_ Bolkhari Qahi, H. (2006). The manifestation of light and color in Iranian-Islamic arts. Tehran: Soureh Mehr Publications.
_ Burckhardt, T. (1991). Symbolism. (J. Sattari, Trans.). Tehran: Soroush.
_ Canby, S. (2003). Persian Painting. (M. Hosseini, Trans.). Tehran: University of Art Press.
_ Corbin, Henry. (2010). Temple and Contemplation. (E. Rahmati, Trans.). Tehran: Sophia Publications.
_ Kashani, A. (1997). Ṣufīeh Expressions. (M. Lari, Trans.). Tehran: Art Bureau.
_ Kepes, G. (1944). Language of Vision. Chicago: Paul Theobald.
_ Kubra, N. (1989). Fawaiḥ al-Jamal wa Fawatiḥ al-Jalal. (A. A. Isfahani, Trans.). Tehran: Marvi publications.
_ Lynton, N. (2004). The Story of Modern Art. (A. Ramin, Trans.). Tehran: Ney Publications.
_ Madadpour, M. (1995). Manifestations of Spiritual Wisdom in Islamic Art. Tehran: Amir Kabir Publications.
_ Mohammadi, K. (2001). Najmuddin Kobra. Tehran: Tarh-e No publications.
_ Mohseni, M., & Hamzenejad, M. (2021). Fundamentals of Color Symbolization in Shia and Sunni Theosophy and the Application Patterns in Shia and Sunni Monastery-mausoleums in Iran (Focusing on Monastery-mausoleums of the 8th and 9th Centuries AH in Iran). Negareh Journal, )173(. [In Persian with English Abstract] Doi: 10.22070/negareh.2020.5426.2490
_ Moradinasab, H., Bemanian, M. R., & Etesam, I. (2017). Recognition of Mystical Thoughts Effects on Blue Color in Tile Lining of Iran's Mosques. Journal of Islamic Architectural Research, 5(1), 32-47. [In Persian with English Abstract] URL: http://jria.iust.ac.ir/article-1-693-fa.html
_ Necipoglu, G. (2019). The Geometry and Ornament in Islamic Architecture. (M. Qayyoomi Bidhendi, Trans.). (3rd ed.). Tehran: Rowzaneh Publications.
_ Pakbaz, R. (2002). In Search of a New Language: An Analysis of the Evolution of Painting in the Modern Era. (3rd ed.). Tehran: Negah publications.
_ Payandeh, A. (1985). Nahj al-Faṣaḥah. Tehran: Javidan Publications.
_ Pishvazadeh, S. (2006). The Aesthetics of Color in Miraj-Nameh. Selected Papers of the Conference on the Manifestation of Beauty, Tabriz
_ Razi, N. A. (2007). The Path of God's Bondsmen from Origin to Return. Tehran: Scientific and Cultural Publications.
_ Séguy, M. R. (2006). Mi'rajnameh: The Miraculous Journey of the Prophet. (M. Shayestehfar, Trans.). Tehran: Institute for Islamic Art Studies Publications.
_ Semnani, A. (1990). Persian Writings of ʿAlaʾ al-Dawla Semnani. Tehran: Scientific and Cultural Publications.
_ Suhrawardi, S. (1999). Aql-e Sorkh. Tehran: Mola Publications.
_ Tehrani, R. (2010). A Comparative Study of Structural Elements in Ahmad Musa's Mirajnameh and Mir Haidar's Mirajnameh. Negareh Journal, (14), 23-38. [In Persian] https://www.noormags.ir/view/en/magazine/number/93755
_ Tubihay-e Najafabadi, E., & Fanaei, Z. (2017). Analysis of the use of color in the illustrations of Mir Haidar's Mi'raj Nameh based on the position of color in the Holy Quran and Hadiths. Islamic Art Studies Quarterly, 13 (28), 98-119. [In Persian] https://search.isc.ac/dl/search/defaultta.aspx?DTC=8&DC=1091017
_ Vakili N. (2022). Reading the Ascension (Meraj Nameh) writing of the Holy Prophet (pbuh) (Ilkhani and Timurid period) from the perspective of ancient Iranian mythology. Journal of Comparative Art Studies, 11(22), 49-64. [In Persian with English Abstract] doi:10.61186/mth.11.22.49