Handicrafts of Great Khorasan

Handicrafts of Great Khorasan

An Analysis of the Intertextual Relationships of Angels in the Ascension of the Prophet and the Carpet of the Seven Cities of Love Based on the Numbers of Fibonacci

Document Type : Original Article

Authors
1 Master's degree, carpet field, Faculty of Applied Arts, University of Art, Tehran, Iran
2 Faculty member, Instructor of carpet group, Faculty of applied arts, Art university, Tehran, Iran
Abstract
Handicrafts have origins in terms of how they were created. In this re-creation and creation, the works have sometimes influenced and affected each other, creating an inter-artistic relationship. Therefore, to read and interpret the creation of works, one can use the nature of the text and the application of semiotic methods, such as intertextuality. According to the modern theory of the concept of text in the field of intertextuality, no text is self-sufficient and every text is simultaneously both an intertext of previous texts and an intertext for later texts. Therefore, by expanding the concept of text, writing is not just an instance of text, and any interpretable phenomenon can be considered as text. The purpose of this research is to read and determine the possible relationship between two artworks (the painting of the Ascension of the Prophet (PBUH) by Sultan Mohammad and the carpet of the Seven Cities of Love) as two separate and different texts in Iranian handicrafts. The main question of the research is how someone based on the theory of intertextuality can read, analyze, and decode the relationship between two separate texts or artworks and relate them to each other? The nature of this research is descriptive and its base is on the analysis of library documents and written sources. In order to achieve this point, the approach of Gennett and Kristeva regarding the theory of intertextuality has been specifically used as the basis of the study. The findings show that the angels of the Seven Cities of Love carpet are related and identical in terms of their general nature, design, and form to the examples found in the original and main text (the image of the Ascension of Sultan Muhammad).
Keywords
Subjects

Aghdashloo, A. (2019). The Ascension of Hazrat Rasool by Sultan Mohammad, Tehran, Bukhara Publication, Mehro Aban, No. 12:32.
Ansari, H., & Qadri, S. (2012). Mathematics (2), Tehran, Motbakaran Publications.
Azhand, Y. (2004). Painting School of Tabriz and Qazvin - Mashhad, Tehran Art Academy.
Dunlap, R. (2007). Golden ratio and Fibonacci numbers (Tr. Mansour Motamedi). Tehran publication.
Dehkhoda, A. A. (1993). Qandil (Vl. 38). Central Library Publications of Sharif University of Technology. Tehran.
Gharibpour, H. (2022). Investigation and analysis of the intertextual relationships of Qandil in Iranian carpets with an emphasis on painting and architecture, Master's thesis in carpet research, Faculty of Applied Arts, Tehran University of Arts.
Ghiathund, M. (2012). The Image of Interpretation in the Mirror of Christian Intertextuality. Hikmat and Philosophy, Year 9, Number 3: 114-97.
Ghasemi Parshkoh, S., & Wafaei, A. A. (2012). Comparative study of the mirages of Khamsa Nizami with a case study of the three mirajnames of the book of Al-Mu'raj, Mi'raj al-Nabi and al-Isra and al-Mu'raj. Biannual research journal of applied literature, volume 1, number 23:23-51.
Goliarani, B. (2011). Time and Immortality in the Nagareh Meraj Rasool (S), No. 158: 90-95.
Kaler, J. (2008). In search of signs (Tr. Leila Sadeghi, Tina Amrollahi). Alam Publications. Tehran.
Kamandalo, H. (2015). Recognizing the Mashhad carpet in the Qajar era, case example: two-sided veiled mihrabi carpet; (Mahrabi Afshan Shah Abbasi Kandildar carpet museum of Qods Razavi province), Tehran, Cultural History Studies Center, No. 29: 147-127.
Maleki, T. (2008). Painting Angels, Art Month Book, No. 120, 9-86
Namour Mutlaq, B. (2008). Transtextuality of studying the relationships of one text with other texts, Tehran, Research Journal of Humanities (Special Linguistics), No. 56; 83-98.
Pozamentier, A., & Lehmann, I. (2007). Legendary Fibonacci Numbers, Express Online Store.
Quran Karim
Rahman, F. (2018). The main themes of the Quran (Tr. Fatemeh Azhabani). Kargden.
Safa, Z. (2001). History of Literature in Iran, Tehran, Ferdous Publications.
Safarzadeh, N., & Ahmadi, B. (2013). A study of the image of angels in Qajar period paintings, Pikereh, number 5: 47-56.
Segai, M. R. (2006). Merajnameh: The Prophet's (PBUH) Miraculous Journey, translated by Mahnaz Shaistafar, Tehran Institute of Islamic Art Studies.
Shaishtefar, M., & Kiaei, T. (2004). Examining the symbols of light and the guiding angel or wise old man in Iranian culture and the painting of the two Timurid and Safavid periods, Islamic Art Studies, first year, number: 29: 2-4.
Shaishtefar, M. (2004). Shiite elements in Timurid and Safavid painting, Tehran Institute of Islamic Art Studies.
Shoairi, H., Rahimi Jafari, M., & Mokhtabad, M. (2019). From intertextual relationships to media vision relationships, a comparative study of text and media, Linguistic Inquiries, Tehran, Language and Applied Literature Research Quarterly, third period, Number 2: 78-85.
Sheikhi, A., & Qaraei, N. (2015). Visual analysis of the element of the angel in the works of master Mahmoud Farshchian, the scientific-promotional quarterly of Islamic art, the third volume/number 10: 4-16.
Sorasarafil, S. (1987). Farsh Iran, Tehran, Farhangsera Publications.
Zarezadeh, F., & Khazaei, M. (2011). Illusory images in the Ascension of Hazrat Rasool painting by Sultan Mohammad, Book of the Month of Art, No. 166.

  • Receive Date 31 March 2024
  • Revise Date 04 June 2024
  • Accept Date 16 July 2024